Tag: <span>preaching</span>

Published August 16, 2020

The Preacher as Liberator (Matthew 16:13-20)

Summary: In Matthew’s Gospel, as soon as Peter correctly identifies Jesus as “the Christ,” Jesus offers an enigmatic saying: “I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” It’s noteworthy that the conversation about who Jesus truly is leads directly to a discussion about freedom. That reminds us who preach that our primary task is liberation — not inspiration, not instruction, but deliverance. If you’re going to preach “Jesus is the Christ,” then the purpose of your preaching has to be to set people free. Of course, people are bound by many things in these awful days. The locks that hold the chains tight are not always easy to locate, but fortunately preachers have a key that fits.

I wrote this article for those preparing to preach or hear sermons on Matthew 16:13-20. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

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Published July 6, 2020

At Work in the Fields of the Lord (Matthew 13:1-9, 18-23)

Summary: The Parable of the Sower (or Parable of the Soils) is simple enough, as a story about planting, growth, and yield goes. But the way the Gospels present it to us quickly reveals itself to be disturbing. Those who interpret the parable without consulting Matthew 13:10-17, the verses in which Jesus implies that his parables keep the truth hidden from many, miss the point. This is a parable that underscores the difficulty of the good news taking root in the world. It is a parable that asks us to consider the rest of the Gospel story if we are going to be able to consider difficult and unnerving questions about the goodness of God and the problem of resistant hearts. Fortunately, most preachers are well equipped and situated to venture into difficult places.

I wrote this article for those preparing to preach or hear sermons on Matthew 13:1-9, 18-23. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

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Published April 20, 2020

The Road to Emmaus Feels Longer This Year (Luke 24:13-35)

Summary: The story that Luke tells about the risen Christ becoming known to Cleopas and his partner at a dinner table in Emmaus makes a statement about the power of community and shared spaces. That statement is painful to hear, however, during an Easter when the Covid-19 pandemic has taken so much community and interpersonal interaction away from us. But Easter does not mean that we cannot lament the things we have lost and the things for which we long. The good news in this story isn’t simply that Jesus becomes recognized when he shares hospitality with friends; it’s also residing in the fact that he journeys alongside them, without being recognized, while they pour out their disappointment.

I wrote this article for those preparing to preach or hear sermons on Luke 24:13-35. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

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Published March 22, 2020

Coronavirus, John 9, and What the Church Is Doing Here Anyway (John 9:1-41)

Summary: When people ask Jesus, “Who sinned, this man or his parents, that he was born blind?” his answer rejects the premises of the question. He would rather talk about what it means to see “the works of God” become manifest among us. Jesus’ move in John 9 provides an insight for preachers who are facing enormous challenges as they figure out how to do ministry in the midst of a pandemic and all the public-health controls that have been put into place: focus less on the “why?” and “how?” questions and instead think creatively about how to point people toward the works of God in our midst. Christian faith refuses to be bound by prevailing assumptions about how things “must” be done but instead sees signs of God’s presence and transformations in seemingly desolate conditions. Christian faith knows how to find creative ways to love and serve others in the midst of adversity. Indeed, Christian faith came into being in precisely that kind of a context.

I wrote this article for those preparing to preach or hear sermons on John 9:1-41. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

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Published February 5, 2020

Shine On, You Working Preachers (Matthew 5:13-20)

Summary: Jesus’ declarations to the ragtag collection of people who gather for the Sermon on the Mount are direct and simple: “You are the salt of the earth.” “You are the light of the world.” Salt and light always make their presence known. They always have effects. This is reassuring news to preachers who are regularly told that they are doing everything wrong or failing to tickle the ears of a public that craves simplicity, security, and entertainment. Salt preserves and flavors. Light makes things visible and warm. That always happens.

I wrote this article for those preparing to preach or hear sermons on Matthew 5:13-20. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

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Published December 1, 2019

John and the Two Sides of the Pulpit (Matthew 3:1-12)

Summary: For those who preach, the ministry of John the Baptist, which the Gospels describe so minimally, raises important questions. Was John a lone voice, or did he have others he trusted who could help him work through his own issues and questions? How did John’s journey on the road of repentance figure in the sermons he preached? Preachers understand that preaching is never a one-way enterprise, from a confident speaker to a needy audience. We are often the audiences of our own sermons, and sometimes our best preaching is the preaching that we ourselves need to hear. Don’t view John as a totally self-assured individual; perhaps he was as vulnerable as we are. Repentance, after all, is not about feeling sorry or resolving to do better. It is a lifelong experience of trying to view the world and God’s place in it through from a different perspective. No one can do that entirely alone.

I wrote this article for those preparing to preach or hear sermons on Matthew 3:1-12. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

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Published October 27, 2019

Other People’s Prayers (Luke 18:9-14)

Summary: The Parable of the Pharisee and the Tax Collector should make religious people wary of our tendency to misunderstand and to limit the mercy of God. The parable lets us listen in on two different prayers. We may be quick to dismiss the Pharisee’s prayer, just like the Pharisee is quick to dismiss the tax collector. It’s a good thing we are not responsible for assessing the prayers of others. That’s God’s work. Our work is to tell others that God is merciful and that no one stands outside of the reach of that divine mercy.

I wrote this article for those preparing to preach or hear sermons on Luke 18:9-14. It was originally a guest contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

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Published September 18, 2019

Dirty Rotten Preaching Scoundrels (Luke 16:1-13)

Summary: The Parable of the Dishonest Manager is notoriously difficult to interpret. But before we rush into the task of figuring out why Jesus praises a thief, we should remember that his parables frequently shake up our assumptions about right and wrong, and about rational and irrational behaviors. The dishonest manager deserves preachers’ attention for many reasons. One of these is the urgency that motivates him and causes him to set all other concerns aside. Preaching has a similar urgency that demands preachers act in ways that can appear subversive. The gospel we preach likewise can look irresponsible, dangerous, and contrary to our culture’s standards of respectability.

I wrote this article for those preparing to preach or hear sermons on Luke 16:1-13. It was originally a guest contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

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Published April 12, 2019

Preaching Acts in Easter (Year C)

Summary: The book of Acts can prompt us to ask what makes for authentic Christian witness, rooted in the discoveries and amazement of Easter. Acts describes Jesus’ followers as his “witnesses” (Acts 1:8), and their words and activities help us reflect on the various ways in which we enact or speak testimony about the new realities God has declared. Preachers who work with Acts during Easter might look at the lectionary’s assigned texts as examples of how believers can understand who they are and what they do.

Read the full article at Working Preacher.

Bible commentary: preachers & teachers

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Published November 27, 2018

Preaching Luke in 2019

Summary: The Gospel according to Luke presents preachers with challenges. While some passages announce earth-shattering change and societal upheaval taking place through the coming of Jesus Christ, the narrative’s rhetoric calls believers to participate in transformation that comes slowly, one relationship at time. Preaching this Gospel faithfully, especially in our era of anxiety, frustration, and polarization, requires us to pay attention to how salvation emerges over the course of Jesus’ ministry.

Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

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