Tag: <span>covid-19</span>

Summary: Psalm 126 originally spoke of the cultural and geographical restoration experienced (or expected) by those who had returned home from a prolonged exile. It delights the senses with its images of refreshment and sustenance. It reminds us that dreaming can offer a way into knowing who we are, why we suffer, and what we want for our future. The short and colorful psalm gives us language to use when imagining the kinds of restoration we long for as we move forward in the confidence that God is committed to our well-being and in the hope that the future must be greater and more just than the past.

I wrote this article for PsalmSeason, a project led by Hebrew College’s Miller Center for Interreligious Learning and Leadership and Interfaith Youth Core. PsalmSeason is an 18-week exploration of 18 Psalms conducted by a diverse and multifaith group of religious leaders, cultural critics, musicians, poets, artists, and activists. Read the full article at PsalmSeason.

Bible commentary: general audience

Summary: In Matthew’s Gospel, as soon as Peter correctly identifies Jesus as “the Christ,” Jesus offers an enigmatic saying: “I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” It’s noteworthy that the conversation about who Jesus truly is leads directly to a discussion about freedom. That reminds us who preach that our primary task is liberation — not inspiration, not instruction, but deliverance. If you’re going to preach “Jesus is the Christ,” then the purpose of your preaching has to be to set people free. Of course, people are bound by many things in these awful days. The locks that hold the chains tight are not always easy to locate, but fortunately preachers have a key that fits.

I wrote this article for those preparing to preach or hear sermons on Matthew 16:13-20. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

Summary: The Parable of the Sower (or Parable of the Soils) is simple enough, as a story about planting, growth, and yield goes. But the way the Gospels present it to us quickly reveals itself to be disturbing. Those who interpret the parable without consulting Matthew 13:10-17, the verses in which Jesus implies that his parables keep the truth hidden from many, miss the point. This is a parable that underscores the difficulty of the good news taking root in the world. It is a parable that asks us to consider the rest of the Gospel story if we are going to be able to consider difficult and unnerving questions about the goodness of God and the problem of resistant hearts. Fortunately, most preachers are well equipped and situated to venture into difficult places.

I wrote this article for those preparing to preach or hear sermons on Matthew 13:1-9, 18-23. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

Summary: When Jesus, at the end of the Gospel according to Matthew, assures his followers that he will be with them always, he does not promise that he will be always offering them comfort or always present “for” them or endorsing their agendas. We might read it, instead, as another of his statements about his solidarity with people, especially the oppressed and ignored. Trinitarian theology stems from a related conviction: in various ways, God shows up and becomes manifest in our experiences and our encounters with others. We encounter the Trinitarian God not through transcendental escapism but in, among, and always for the sake of human bodies. That is a vital truth for churches that need to remember and then repent of their role in overt and covert systemic racism. Together we can discover Jesus dwelling among our neighbors and affirming life–their lives.

I wrote this article for those preparing to preach or hear sermons on Matthew 28:16-20 for Trinity Sunday. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

Summary: The story that Luke tells about the risen Christ becoming known to Cleopas and his partner at a dinner table in Emmaus makes a statement about the power of community and shared spaces. That statement is painful to hear, however, during an Easter when the Covid-19 pandemic has taken so much community and interpersonal interaction away from us. But Easter does not mean that we cannot lament the things we have lost and the things for which we long. The good news in this story isn’t simply that Jesus becomes recognized when he shares hospitality with friends; it’s also residing in the fact that he journeys alongside them, without being recognized, while they pour out their disappointment.

I wrote this article for those preparing to preach or hear sermons on Luke 24:13-35. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

Summary: When people ask Jesus, “Who sinned, this man or his parents, that he was born blind?” his answer rejects the premises of the question. He would rather talk about what it means to see “the works of God” become manifest among us. Jesus’ move in John 9 provides an insight for preachers who are facing enormous challenges as they figure out how to do ministry in the midst of a pandemic and all the public-health controls that have been put into place: focus less on the “why?” and “how?” questions and instead think creatively about how to point people toward the works of God in our midst. Christian faith refuses to be bound by prevailing assumptions about how things “must” be done but instead sees signs of God’s presence and transformations in seemingly desolate conditions. Christian faith knows how to find creative ways to love and serve others in the midst of adversity. Indeed, Christian faith came into being in precisely that kind of a context.

I wrote this article for those preparing to preach or hear sermons on John 9:1-41. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary