Tag: <span>vocation</span>

Summary: As it begins a story about Jesus feeding a crowd isolated in the wilderness, the Gospel according to Mark comments that Jesus felt compassion for the people because he saw them as “sheep without a shepherd.” They were people denied leadership. People who were considered expendable. People who could be manipulated for the gain and pride of their so-called leaders. Bad leadership has a way of dehumanizing people, because bad leaders choose domination and intimidation as their tools. The wider context of this part of Mark’s narrative, with its focus on numbers of people attracted to Jesus, reminds us that Jesus was not the kind of leader who imposed his will on others or who sought out followers. His qualifications were not about displaying his gifts, flashing his charisma, or manifesting courage; rather, he restored people. He demonstrated a commitment to their well-being and wholeness. Preachers might be inspired by this story to consider their own vocations as leaders. Sermons are opportunities to put leadership into action, not with the preacher insisting on their own authority or cleverness, but with the preacher offering the refreshment of the good news and reiterating the opportunity for all to share in God’s healing, restorative intentions for this work and its people.

I wrote this article for those preparing to preach or hear sermons on Mark 6:30-34, 53-56. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers

Summary: Questions about the past have a way of propelling me forward. At least that’s what I experienced once on a visit to Caesarea Maritima as I stared toward the sun sinking down toward the vast Mediterranean Sea. Knowing how we got somewhere is one thing; where we will go next is not so different a question. The vocations we chase after never end; nor do our attempts to make sense of them and their effects on our lives. I think this is one way that faith works and continues to disrupt and comfort our lives, by giving us the nudge to keep journeying and to keep our sights set on a future that exists–out there, yet to be discovered.

I wrote this meditative article for the publication Thin Places, which offers resources for spiritual growth and is published by Westminster Presbyterian Church of Minneapolis. The article appears in the June/July/August 2021 issue (Issue Number 107). Read the full article at Thin Places.

Bible commentary: general audience

Summary: When Jesus calls his first followers, he makes a declaration to them and to everyone around him that it’s time for something new. Something, perhaps the arrest of John or the urging of the Holy Spirit, prompts Jesus to launch a public ministry to make the reign of God known. Preachers have a responsibility to make similar declarations, knowing when the time is right to take a stand or to direct a congregation into a new season of service and advocacy. That kind of discernment is difficult for any preacher, but we should be encouraged by knowing that many are longing for a time of liberation and that we do this work as followers of a Jesus who leads the way in announcing that the time of fulfillment has arrived.

I wrote this article for those preparing to preach or hear sermons on Mark 1:14-20. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

Summary: “The preaching of the word of God is the word of God.” If that old confession is correct, then Incarnation isn’t merely a past event or lifetime that we commemorate when Christmas rolls around. Incarnation continues to happen when preachers make Jesus Christ and the good news about him known. The Christmas story is a story of love, familiarity, companionship, and solidarity. It is a story that comes to us and that we experience through our humanity. In that way, Christmas and the mystery of Incarnation put the work of preaching into perspective, reminding us how important it is, whether in word or deed.

I wrote this article for those preparing to preach or hear sermons on Titus 2:11-14 and/or Luke 2:1-20 on Christmas Eve. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

Summary: The story Jesus tells about a person who entrusts “talents” (huge sums of money) to others often makes preachers and congregations uncomfortable. That’s precisely the point. The parable uses hyperbole to make two points: (1) to describe the incredible influence that Jesus’ followers possess as they live out their charge to continue the work that Jesus began; and (2) to name how critical the work of the good news is during a time when people suffer from oppression and lazy, self-congratulatory religion. In the wake of a divisive and angry election season and during a season when churches and their people are sacrificing their credibility, this parable reminds readers that the blessings Jesus intends to offer the world must not be hidden away.

I wrote this article for those preparing to preach or hear sermons on Matthew 25:14-30. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.

Bible commentary: preachers & teachers workingpreacher.org commentary

Summary: When unemployment statistics spike or even remain disconcertingly high for a prolonged period, it’s for many reasons a cause for alarm. What kinds of spiritual wounds can unemployment inflict? The Bible indicates that human work is a way in which we encounter and partner with God. Our various labors can connect us to God’s purposes. Christian communities need to tend to the spiritual losses of unemployment, along with the economic and psychological tolls it takes.

Read the full article on The Huffington Post.

Christianity and culture