Summary: When Jesus calls his first followers, he makes a declaration to them and to everyone around him that it’s time for something new. Something, perhaps the arrest of John or the urging of the Holy Spirit, prompts Jesus to launch a public ministry to make the reign of God known. Preachers have a responsibility to make similar declarations, knowing when the time is right to take a stand or to direct a congregation into a new season of service and advocacy. That kind of discernment is difficult for any preacher, but we should be encouraged by knowing that many are longing for a time of liberation and that we do this work as followers of a Jesus who leads the way in announcing that the time of fulfillment has arrived.
Summary: “The preaching of the word of God is the word of God.” If that old confession is correct, then Incarnation isn’t merely a past event or lifetime that we commemorate when Christmas rolls around. Incarnation continues to happen when preachers make Jesus Christ and the good news about him known. The Christmas story is a story of love, familiarity, companionship, and solidarity. It is a story that comes to us and that we experience through our humanity. In that way, Christmas and the mystery of Incarnation put the work of preaching into perspective, reminding us how important it is, whether in word or deed.
I wrote this article for those preparing to preach or hear sermons on Titus 2:11-14 and/or Luke 2:1-20 on Christmas Eve. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.
Summary: The story Jesus tells about a person who entrusts “talents” (huge sums of money) to others often makes preachers and congregations uncomfortable. That’s precisely the point. The parable uses hyperbole to make two points: (1) to describe the incredible influence that Jesus’ followers possess as they live out their charge to continue the work that Jesus began; and (2) to name how critical the work of the good news is during a time when people suffer from oppression and lazy, self-congratulatory religion. In the wake of a divisive and angry election season and during a season when churches and their people are sacrificing their credibility, this parable reminds readers that the blessings Jesus intends to offer the world must not be hidden away.
I wrote this article for those preparing to preach or hear sermons on Matthew 25:14-30. It was originally a contribution to the “Dear Working Preacher” series. Read the full article at Working Preacher.
Summary: When unemployment statistics spike or even remain disconcertingly high for a prolonged period, it’s for many reasons a cause for alarm. What kinds of spiritual wounds can unemployment inflict? The Bible indicates that human work is a way in which we encounter and partner with God. Our various labors can connect us to God’s purposes. Christian communities need to tend to the spiritual losses of unemployment, along with the economic and psychological tolls it takes.
Read the full article on The Huffington Post.